Marguerite Sanii Munion was born on Tuesday, June 9 (5 weeks before her due date). She has had a little extra time in the hospital to grow and is doing well. We are so grateful for all of the love and prayers from our friends and family!
I recently made ground beef kabob and chicken kabob, as well as Persian rice with tahdig (the crispy potato at the bottom). There are lots of recipes online so I don’t have the energy to put the whole process here, but at least you can see how pretty it all turned out!
It looks a little strange in the photo (and I took it before adding the cheese on top), but this is a great meal to prep for the week. It’s also possible to make it vegetarian by removing the sausage/bacon.
-Package of frozen hash browns (I like Ore Ida because they’re gluten-free) OR grate 2 large, peeled potatoes.
-1 large tomato, diced
-1 small onion, diced
-5 eggs, beaten in a bowl
-Shredded cheese (any flavor you like!)
-Tube of sausage or package of bacon
-Optional: 1/4 cup gluten free flour
-Salt, pepper, hot sauce, ketchup, sour cream…whatever you use
Preheat oven to 375 F. On stove in a large pan, cook the sausage/bacon (or make the bacon in the oven until mostly cooked), ensuring that it’s broken up into small pieces.
While it is cooking, dice/chop the rest of your ingredients and combine in a large bowl and ensure it is thoroughly mixed. Spray a pyrex cooking dish (9×11 is a good size) with vegetable oil.
Once the meat is cooked, chop into small pieces and mix into the bowl with all ingredients. Then pour the whole mixture and place in the oven for 45 minutes.
When it is finished baking, top with your favorite toppings and eat. You can store in the fridge and warm it up as needed.
A while back I wanted to make carrot cake and found this awesome recipe from Williams Sonoma. However, I needed to make some changes to it and after a certain point it stopped being the same recipe. So I’m putting it here on my blog for those of you who have tried this delicious cake and wanted to replicate it at home. I made these in mini Bundt pans but you can really use any pan you like.
A few helpful notes:
-Use a food processor to chop up the raw carrots or apples after peeling them. It is WAY easier. With apples, be careful to do only a few slices at a time, as they can get mushy and make the cake too soft at the bottom.
-If you don’t have buttermilk, you can add a teaspoon of vinegar or just use regular milk. I’ve not seen a huge difference either way!
-I add 1/2 cup chopped walnuts to the carrot cake only.
-This recipe makes a pretty big cake. If you want, you can cut it in half pretty easily.
-You may not need frosting for this cake. When just making it for myself, I didn’t use it. Especially for the apple cake.
-Sometimes I’m too lazy to bring out my mixer. You don’t need one, but it does make it a little easier.
For the cake:
- 2 cups gluten free flour (King Arthur/Bob’s Red Mill/Pillsbury – whatever you have!)
- 2 tsp. baking soda
- 2 tsp. baking powder
- 2 tsp. ground cinnamon
- 1/2 tsp. salt
- 4 eggs
- 3/4 cup vegetable oil
- 3/4 cup granulated sugar
- 1 cup firmly packed brown sugar
- 1/2 cup buttermilk
- 3 cups lightly packed peeled, shredded carrots (or apples)
For the cream cheese frosting:
- 1 lb. cream cheese, at room temperature
- 6 Tbs. (3/4 stick) unsalted butter, at
- 1 1/4 cups confectioners sugar
- 1 1/2 tsp. vanilla extract
Position a rack in the middle of an oven and preheat to 350°F. Spray 2 round cake pans each 9 inches in diameter and 2 inches deep with vegetable oil. (Or any pan you want to use)
In a medium bowl, mix the flour, baking soda, baking powder, cinnamon, salt. In a large bowl, whisk together the eggs, vegetable oil, granulated sugar, brown sugar and buttermilk until blended.
Stir the flour mixture into the egg mixture just until combined. Fold in the carrots/apples. Add walnuts if using them. Divide the batter evenly between the prepared pans.
Bake until a toothpick inserted into the centers comes out clean, about 40 minutes. Transfer to racks and let cool in the pans for 15 minutes. Invert the cakes onto the racks and let cool completely.
Meanwhile, make the cream cheese frosting: In a large bowl, combine the cream cheese and butter. Using an electric mixer set on medium-high speed, beat until smooth. Reduce the speed to low, add the confectioners’ sugar and beat until smooth. Beat in the vanilla extract until well blended.
Place 1 cake layer on a plate. Spread 1 1/2 cups of the frosting over the top. Place the second cake layer on top. Spread the remaining frosting decoratively over the top and sides of the cake.
Serve immediately, or cover with a cake dome and refrigerate for up to 2 days. Bring to room temperature before serving.
After so many years of blogging, recent years have shown me that my desire to write has diminished – probably because I have been busy with lots of other things! But this is a chance to write down what I’m experiencing as the days blend into each other and I lose track of things.
We are heading into our 3rd week of social distancing (physical distancing?) out at my parent’s home in the suburbs. There is more room for my daughter to run around and for us to go on walks without running into people. Our 2 bedroom apartment in downtown Chicago is comfortable, but quite restricted. Also, Marzieh is 11 months old and climbing stairs already, so she gets to have way more fun with her aunt and grandparents than with just me and Shea! Luckily, Shea can work from home so he focuses on that during the week.
I’ve been doing a lot of video conferencing – for clients, Baha’i activities (Feast, study circles, assistants meetings, etc), and just to connect with friends. Marzieh joins me occasionally.
At the end of February I had just pulled myself out of several months of depression. I figured out that I was feeling lonely while staying home, even though I have some client work, and need regular social interaction and opportunities to leave the house. A small portion of it may have been hormonal, too. Marzieh stopped breastfeeding at 6.5 months (around when I got pregnant) and that can really affect you! I had just set up a schedule of spending time with friends and leaving the house with Marzi when the pandemic hit. I’ve managed to stave off the depression so far with keeping busy, and it helps to be with my family, but it comes and goes in waves.
I’ve discovered that keeping a regular schedule is really important: eat breakfast first thing, shower, and have tasks to do each day. Obviously chasing Marzieh around takes a lot of time but I have help so I’m lucky. And being 25 weeks pregnant, I’ve discovered that I really need to nap more often. I recognize the privilege that I have here and the fact that I don’t have to work, and I’m grateful for it.
We waited a long time for Marzieh to join our family, and then, when she was about 6 months old, I got pregnant! I didn’t know for the first two months, so when I finally figured it out it was a huge and welcome surprise for all of us. It’s a little surreal but now we’re at the point where she is kicking me a lot and I’ve had the ultrasounds, so it’s very exciting.
My friend Chantal Pryor is a great photographer who happens to live in my building and captured these photos a few months ago for our announcement. Marzieh is going to be a big sister!
Today you started to exist
In my mind
You will always be mine
My little heart
Against all odds.
It’s hard to believe that I had a baby nearly 7 months ago. So many things have happened since then. I quit my full time job after many years of non-stop work, immediately got hired to work as the event planner for an amazing corporate client that had an event in NYC, joined industry networking groups, planned several weddings, incorporated my business into a LLC and got on several preferred vendor lists at venues…the list goes on. Marzieh (my daughter) is a truly joyful baby with good sleep habits and a healthy appetite for food and play, and we don’t sit at home very much, even as it gets colder outside.
My plan is to spend the winter working on my business, collaborating with other event industry vendors on various projects, and traveling. I’ve already got several trips lined up with the family so we’ll be busy with that over the next few months.
Her name means “she who is pleasing to God” and she came into this world after 44 hours of labor and much anticipation. We love you.
I watched the sunset from the window of the hospital
The day before you were born
As your father fed me dinner
And we waited for you
Because we had been waiting years for you
We had been dreaming for years for you
The room got darker and we waited for you.
The lines of coral and pink and orange
Shot through dark clouds
And we waited for you.
Five years ago I got married to this wonderful person. I arrived at the venue with traditional Persian cookies in hand, and dishes, and started setting up at my own wedding. My mother-in-law arrived and took that task over from me so that I could get dressed, and my parents surprised us with a wedding cake. The weather was perfect that day, although my meeting planner self had a hard time letting go of all the things. I remember the look on Shea’s face when he saw me before the ceremony. I remember Shea and I hiding from the guests in the back of the country club, talking and waiting. I remember him calming me down when I got worked up about all of the photos. I remember our hands going numb from holding hands during the ceremony and our chairs being too far apart, but I couldn’t let go. I remember him surprising me with a kiss after we said our Baha’i marriage vows. I remember my grandfather giving Shea advice (to always laugh) after the ceremony. I remember eating several plates of food because we had breakfast for dinner and it was so good. I remember dancing the entire evening until I broke the bustle on my dress.
The last five years have been amazing. I’m so lucky.
Finally decided to put together a Haft-Sin. This is a Persian cultural tradition (not a Baha’i one) and I always loved gathering the items and putting it together as a kid. I can’t tell you what most of it symbolizes but it reminds me of home. Happy new year! #persian
“We wish to address some additional words to those of you in whose surroundings marked progress is yet to occur and who long for change. Have hope. It will not always be so. Is not the history of our Faith filled with accounts of inauspicious beginnings but marvellous results? How many times have the deeds of a few believers—young or old—or of a single family, or even of a lone soul, when confirmed by the power of divine assistance, succeeded in cultivating vibrant communities in seemingly inhospitable climes? Do not imagine that your own case is inherently any different. Change in a cluster, be it swift or hard won, flows neither from a formulaic approach nor from random activity; it proceeds to the rhythm of action, reflection, and consultation, and is propelled by plans that are the fruit of experience. Beyond this, and whatever its immediate effects, service to the Beloved is, in itself, a source of abiding joy to the spirit. Take heart, too, from the example of your spiritual kin in the Cradle of the Faith, how their constructive outlook, their resilience as a community, and their steadfastness in promoting the Divine Word are bringing about change in their society at the level of thought and deed. God is with you, with each of you.”
-The Universal House of Justice, Ridvan 2015
The Bicentenary Event
We started at 5 pm on October 21 with a special reception for our friends and partners in the wider community. At 6 pm the doors opened for everyone, and people were greeted with a chocolate in the shape of a globe and incredible banners hanging from the ceiling and balconies, and they were encouraged to explore the family activity room, the art display, the display about the Baha’i Faith, and listen to Second Nature Jazz Quintet, as well as enjoy refreshments and take photos in the photo booth. We hired a local photo booth company from Hyde Park, and they did a great job. People really seemed to enjoy the live jazz…we had to have jazz music in Chicago!
At 7:30 pm, everyone was invited to the theater for the main stage performances. The decision was made to focus on the arts and on our relationships with various performers that we know through our work in the community. Many of our performers were not Baha’is, and it was wonderful to see these talented individuals participating in our event.
Our performers included Van Gilmer (composer, vocalist, and choir director at the Baha’i House of Worship, joined by a few friends on the day of the performance!), Emily Price (mezzo-soprano who sings with Chicago a cappella, the Lyric Opera Chorus, and Grant Park Music Festival Chorus), Shki-Bmaadzi, Deeply Rooted Dance Theater, and Tsukasa Taiko.
I was doing stage management during the event, so I saw all of the performances from the side of the stage, and they all did a fantastic job. Our hosts for the evening were the Taylor family, and we had so many volunteers making sure the lights worked (thanks Leslie!), that people got a seat, and that those with accessibility needs were accommodated fully.
A year of work culminated in a spectacular event and I am so grateful that I had the opportunity to participate in it.
Event Day setup for the Chicago Bicentenary event
In part 1 of this series I highlighted a little bit about the planning process for the Bicentenary. Now, I will review the actual setup of the event.
We arrived at the venue (The South Shore Cultural Center, located on Chicago’s South Side by Lake Michigan) at around noon on Saturday, October 21. We had asked a number of people to come help as the setup crew, and there were 4 different areas to set up: the foyer with the art displays and the display about Baha’u’llah, the family activity room, the special reception room, and the theater, where the main program was taking place. We needed every minute of our setup time! We had to be ready to go at 5 pm for the first wave of attendees. The most complicated part of the setup was the beautiful reusable display that Robert Reddy designed and fabricated, which had lighting and multimedia portions.
We borrowed some items from the Baha’i National Center, and were especially grateful for some talented people who were able to jump in at the last minute to set up displays, run to the store, and take care of little details that the task force members did not have time to do. I wish I had spent more time documenting the setup, because it was really incredible, but I was running from one end of this very large building to another, responding to questions and running through the show flow.
The main stage room needed the least amount of setup outside of the audiovisual needs, as it was already a beautiful space. Luckily we had a professional AV team from Meeting Tomorrow (which is where I work for my day job!), and they were incredible. We had a lot of needs, particularly with all the singing and mic switching, and they handled it smoothly and got through rehearsals with the performers with very little guidance from our team.
“Wert thou to consider this world, and realize how fleeting are the things that pertain unto it, thou wouldst choose to tread no path except the path of service to the Cause of thy Lord. None would have the power to deter thee from celebrating His praise, though all men should arise to oppose thee.” -Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh
The Planning Process for the Chicago Bicentenary event
So there is this funny thing that happens in my brain and heart when I get asked to serve the Faith by planning events. Since I am a certified meeting planner in my professional life, it brings me great joy to be able to use the resources and skills that I have developed over years of work in making the planning and execution of events more efficient, professional, and easier. However, I also recognize that I have limited time and energy, so I try to be careful about committing to things hastily. It is easy to get burned out, anxious, or frustrated when trying to do things in service that are also what you do for a living. Meeting planning is a highly skilled, technical job.
When the Local Spiritual Assembly asked me to be on this task force to work on the Bicentenary of the Birth of Baha’u’llah, it didn’t take long to say yes, especially when I was informed who else would be working with. Serving with people who you can truly be partners with and consult about the work in a mature, thoughtful way is a true gift!
We got pretty lucky with our planning team. We all had strengths in different areas and were able to consult on everything from volunteers to program elements to budgets. We utilized Google Docs to track our work and divided responsibilities. We tried to get a sense of attendance by using Eventbrite and social media to encourage people to register in advance. (The photos in this post are from after one of our meetings, and we used these photos to tell people to register in a fun way.) My estimate, based on the minutes of our meetings and additional time spent as individuals, is that we each spent about 125 hours planning the Bicentenary event in Chicago over the course of one year. That is a lot of time! We had 26 task force meetings and split off into smaller groups to consult and take action as needed. It wasn’t easy, but we had the support of our families and the Local Spiritual Assembly, which made the task a little bit less taxing at times.
“Let them step forth to take their places in the arena of service where their talents and skills, their specialized training, their material resources, their offers of time and energy and, above all, their dedication to Bahá’í principles, can be put to work in improving the lot of man.” -The Universal House of Justice, 20 October 1983
Today was the last day of our family vacation, so there has been no time to write. However, there is a new post for the month of Qawl (Speech) over at Nineteen Months, and you should check it out and then show it off to your friends and family!
I have been spending this past week with family, and during one of our family devotion times this quotation from ‘Abdu’l-Bahá was read and I wasn’t sure that I ever really heard it before. Which is hard to believe but it is possible! I particularly love how poetic and encouraging this Tablet is. I imagine being the person receiving this beautiful message from ‘Abdu’l-Bahá and how happy it must have made them.
“O thou whose heart overfloweth with love for the Lord! I address thee from this consecrated spot, to gladden thy bosom with mine epistle to thee, for this is such a letter as maketh the heart of him who believeth in God’s oneness to wing its flight toward the summits of bliss.
Thank thou God for having enabled thee to enter into His Kingdom of might. Erelong will thy Lord’s bounties descend upon thee, one following the other, and He will make of thee a sign for every seeker after truth.
Hold thou fast to the Covenant of thy Lord, and as the days go by, increase thy store of love for His beloved ones. Bend thou with tenderness over the servitors of the All-Merciful, that thou mayest hoist the sail of love upon the ark of peace that moveth across the seas of life. Let nothing grieve thee, and be thou angered at none. It behoveth thee to be content with the Will of God, and a true and loving and trusted friend to all the peoples of the earth, without any exceptions whatever. This is the quality of the sincere, the way of the saints, the emblem of those who believe in the unity of God, and the raiment of the people of Bahá.”
-‘Abdu’l-Bahá, Selections From the Writings of ‘Abdu’l-Bahá
I am ending this series (Part 1, Part 2) with a few reference documents that I found very helpful over the years. There are many Baha’is that may not even know about these documents. I included the description from the Baha’i Bookstore because, quite frankly, I can’t write it better.
We each have the responsibility as individuals to understand our Faith and how the Administrative Order works. No one else can do it for us! And we have so many amazing resources in this Faith!
The Constitution of the Universal House of Justice
“This is a declaration of the trust and by-laws of the supreme governing and legislative body of the Baha’i Faith. It was officially adopted in 1972 and acclaimed by Shoghi Effendi as the “Most Great Law of Faith of Baha’u’llah.” It establishes the functions of the Universal House of Justice on the basis of powers and duties invested in it by Baha’u’llah. Every informed Baha’i should commit to reviewing this document.”
The Institution of the Counsellors: A Document Prepared by The Universal House of Justice
“This document prepared by the Universal House of Justice describes the operation of the Baha’i institution of the Continental Board of Counselors and its duties, and contains a digest of the guidance previously given on the subject. It includes a list of statements addressing specific aspects of the functioning of the Board, and should increase the friends understanding of not only the responsibilities of the Counselors and their auxiliaries but also the workings of the Administrative Order in general.”
National Spiritual Assembly: A Compilation Issued by The Universal House Of Justice
“A compilation of extracts from letters written by and on behalf of Shoghi Effendi intended to develop appreciation of the institution of the National Spiritual Assembly. This compilation discusses the membership, and its relationship to the national convention, the community, the functions of its officers, its meetings, committees, appeals, and more.”
The Ministry of the Custodians: 1957-1963
“These are the communications of the body of the Hands of the Cause of God residing in the Holy Land during the years 1957 to 1963. An introduction by Amatu’l-Baha Ruhiyyih Khanum places in perspective the events of the critical years between the passing of Shoghi Effendi in 1957 and the election of the Universal House of Justice in 1963.”
God Speaks Again by Kenneth E. Bowers
-Such a good, straightforward explanation of the Baha’i Faith. I recommend this book to anyone who doesn’t know much about the Baha’i Faith but really wants to dive into it.
The Revelation of Bahá’u’lláh series by Adib Taherzadeh
-This is the most comprehensive history of the life of Baha’u’llah and the events surrounding His life that I’ve ever read. I mean, pretty much anything by Adib Taherzadeh is worth reading. There are four books in the series.
Door of Hope by David S. Ruhe
-“Door of Hope is an indispensable guide to the history and sites of pilgrimage of the Bahá’í Faith in the Holy Land.” Not much more needs to be said!
Some Answered Questions by Abdu’l-Baha
-I use this book constantly in my study circle as a reference guide and find that it has been helpful for a wide variety of people. Abdu’l-Baha proofed this book after it was written, and the explanations are so interesting and cover many topics.
I have always loved to read. I was blessed with parents who read to me a lot as a child, and who acted as though reading an entire adult-level book in one day was a totally normal activity. There are so many Baha’i books to read and obviously our first priority should be the Baha’i Writings themselves…but as a young person, I often connected more to stories, and by reading stories I found joy in the Writings.
Summon Up Remembrance and Arches of the Years by Marzieh Gail
-I honestly connected with these books first because it is the story of the first Persian-American Baha’i marriage, and since I am a product of one of those marriages, I found this story fascinating. Marzieh Gail is the daughter of Ali-Kuli Khan and Florence Breed, and she shares her family history with humor and reality.
Portals to Freedom by Howard Colby Ives
-This is a book that I recommend to a lot of people because it is an easy read and is a passionate, loving account of Howard Colby Ives’ interaction with Abdu’l-Baha, as well as his own reflections and struggles.
Memorials of the Faithful by Abdu’l-Baha
-This collection of short biographical sketches of early Baha’is is great to read because Abdu’l-Baha Himself wrote it, and because you can read it in shorter pieces. I remember my mother reading this book to me as a kid.
Lights of Fortitude by Barron Harper
-Like the above book, this is a short collection of the histories of the Hands of the Cause. I read this book when I served at the World Centre, and it helped me get an overall sense of who they were, which then took me to the individual biographies of several of them.
The Maxwells of Montreal (volumes 1 & 2) by Violette Nakhjavani
-“One family, bonded in their love for the Bahá’í Faith and for each other, committed through decades of uninterrupted service to the promotion and establishment of that Faith worldwide. They were born during the Heroic Age of the Faith – the parents during the lifetime of Bahá’u’lláh, the child during the Ministry of ‘Abdu’l-Bahá – and they lived to serve the Guardian of the Cause during the early decades of the Formative Age at the most critical time of his ministry.” This series is sweet and contains so many stories that none of us ever knew, and helped me understand the sacrifices this amazing family made in their service to the Faith.
It is really hard to write blog posts while on vacation with family. So for this last part of the Feast posts (1, 2, and 3) I will just post a few final quotations. I wasn’t super organized about these posts, and there are a lot of other well thought out posts and resources out there (I find the Guidelines for Spiritual Assemblies document that the US NSA has compiled to be a fantastic source).
“Since children of Bahá’í parents are considered to be Bahá’ís, they are to be encouraged to attend all Feasts, there to share the reading of the Writings and prayers and be bathed in the spirit of the community. It is the hope of the House of Justice that every Feast will be a feast of love when the children will give and receive the tangible affection of the community and its individual members.”
(Letter written on behalf of the Universal House of Justice)
“As to visitors to a Nineteen Day Feast, Bahá’ís from anywhere in the world should of course be warmly welcomed, and may take part in consultation. However, only members of the local community can vote on recommendations to the Local Spiritual Assembly.”
(Letter from the Universal House of Justice)
“With regard to your question concerning the use of music in the Nineteen Day Feasts, he wishes you to assure all the friends that not only he approves of such a practice, but thinks it even advisable that the believers should make use, in their meetings, of hymns composed by Bahá’ís themselves, and also of such hymns, poems and chants as are based on the Holy Words.”
(Letter written on behalf of Shoghi Effendi, dated April 7, 1935)
“The social portion transcends polite formalities, becoming the joyous reunion of ardent lovers, of tested companions united in a common purpose, whose conversations are elevated by spiritual themes.”
(Letter written on behalf of the Universal House of Justice)
“This institution, established by Bahá’u’lláh, has been described by the Guardian as the foundation of the new World Order. The National Spiritual Assembly understands that it is incumbent upon every believer, unless ill or absent from the city, to attend each of these Feasts.
In a general letter issued to Local Spiritual Assemblies several years ago, it was pointed out that the Guardian instructs that the Nineteen Day Feast be held according to the following program: the first part, entirely spiritual in character, is devoted to readings from Bahá’í Sacred Writings; the second part consists of general consultation on the affairs of the Cause, at which time the Local Spiritual Assembly reports its activities to the community, asks for suggestions and consultation, and also delivers messages received from the Guardian and the National Assembly. The third part is the material feast and social meeting of all the friends.”
(Statement by the National Spiritual Assembly of the Baha’is of the United States)
There are three distinct portions of Feast, and they should stay in that order. I was struck by the part about “eloquent, uplifting talks”, which I had not heard about until a few years ago.
“Even though the observance of the Feast requires strict adherence to the threefold aspects in the sequence in which they have been defined, there is much room for variety in the total experience. For example, music may be introduced at various stages, including the devotional portion; Άbdu’l-Bahá recommends that eloquent, uplifting talks be given; originality and variety in expressions of hospitality are possible; the quality and range of the consultation are critical to the spirit of the occasion. The effects of different cultures in all these respects are welcome factors which can lend the Feast a salutary diversity, representative of the unique characteristics of the various societies in which it is held, and therefore conducive to the upliftment and enjoyment of its participants.”
(Letter from the Universal House of Justice)
The guidelines below delineate some simple, yet very helpful guidelines about what steps need to be taken to prepare for Feast. In many communities, individuals can offer to host Feast and coordinate devotions. What an opportunity to change the nature of Feast, to uplift everyone and bring joy!
“If the Feast is to be properly experienced, beyond an understanding of the concept must also be the preparation of it and the preparation for it. Although the Local Spiritual Assembly is administratively responsible for the conduct of the Feast, it often calls upon an individual or a group of individuals to make preparations— a practice which is consonant with the spirit of hospitality so vital to the occasion. Such individuals can act as hosts and are sometimes concerned with the selection of the prayers and readings for the devotional portion; they may also attend to the social portion. In small communities the aspect of personal hospitality is easy to carry out, but in large communities the Local Spiritual Assemblies, while retaining the concept of hospitality, may find it necessary to devise other measures. Important aspects of the preparation of the Feast include the proper selection of readings, the assignment, in advance, of good readers, and a sense of decorum both in the presentation and the reception of the devotional program. Attention to the environment in which the Feast is to be held, whether indoors or outdoors, greatly influences the experience. Cleanliness, arrangement of the space in practical and decorative ways — all play a significant part. Punctuality is also a measure of good preparation.
To a very large extent, the success of the Feast depends on the quality of the preparation and participation of the individual. The beloved Master offers the following advice: “Give ye great weight to the Nineteen Day gatherings, so that on these occasions the beloved of the Lord and the handmaids of the Merciful may turn their faces toward the Kingdom, chant the communes, beseech God’s help, become joyfully enamoured each of the other, and grow in purity and holiness, and in the fear of God, and in the resistance to passion and self.
Thus will they separate themselves from this elemental world, and immerse themselves in the ardours of the spirit.””
(Letter written on behalf of the Universal House of Justice, dated August 27, 1989, to the followers of Bahá’u’lláh)
The part about punctuality made me laugh ruefully. There are so many jokes about this in Baha’i communities but honestly, it really bothers me when we make it a habit of being late to gatherings! Things happen, of course, on an individual basis, but as a community we should have a higher standard of being on time.
During the devotional part of the Nineteen Day Feast any part of the writings of the Báb, Bahá’u’lláh and the Master can be read, also from the Bible and Qur’an, as these are all sacred scriptures. This part of the meeting need not be confined to prayers, though prayers can and should be read during it.
(In a letter written on behalf of Shoghi Effendi)
In part 1 of this series, I contemplated the importance of Feast. Now, what are the guidelines on where should it be held?
“The matter of where the Nineteen Day Feasts should be held is certainly one for the Spiritual Assembly to decide; but the Haziratu’l-Quds seems the logical place on most occasions. Until the friends have a place of worship … this building will also be used for devotional meetings, as well as for administrative purposes.
“If under some circumstances, some special Feast is offered in the home of one of the believers, with the approval of the Spiritual Assembly, there can be no objection; but, generally speaking, he feels it is better to use the Haziratu’l-Quds.”
(From a letter written on behalf of Shoghi Effendi to an individual believer)
“There is no objection to holding meetings in the open air as long as they are conducted with dignity.”
(Letter written on behalf of Shoghi Effendi)
I would love to have Feast outside sometime! And as for the below guidance, it is important to consider the appearance of us being a sect of another religion, or being just a mixture of a bunch of different religions.
“Generally there is no objection to holding … Bahá’í functions in places or facilities owned and operated by non-Bahá’í religious bodies, provided such use does not tend to identify the Faith, in the eyes of the public, with other religions.”
(Letter written on behalf of the Universal House of Justice)
When should it be held?
“As to your questions concerning the times for Feasts and Holy Days: The Bahá’í Day is from sunset to sunset, therefore if in summer the sun sets too late to enable the Nineteen Day Feast to be held on the
preceding evening, it should be held on the day itself. As long as the meeting begins before sunset it is considered to be held on the day which comes to an end with that sunset. Naturally Nineteen Day Feasts should be held on the first day of the Bahá’í month if possible, but if it should be difficult to do so, for example if it coincides with a regular public meeting evening, it is permissible to hold it on the following day, i.e., on a succeeding day of the Bahá’í month.”
(Letter from the Universal House of Justice, dated June 23, 1964, to a National Spiritual Assembly)
One Assembly that I served on considered carefully when the Feast should be held, looked at the times of sunset, and also tried to hold Feast during the day whenever it fell on a weekend in order to accommodate families or those who worked different shifts. It was reassuring to know the Feast schedule for the year and when it would be far in advance, because I could put it in my calendar and plan around it.
“…You ask if it is within the discretion of a Local Spiritual Assembly, to schedule the Feasts at times other than the first day of a Bahá’í month, and point out that attendance was very low when the Feasts were held in the middle of a week, but that when held on a Saturday many more of the friends were able to attend. It seems obvious, therefore, that the intent of the Local Assembly, in loving consideration of the members of its community, was to make the participation in a Nineteen Day Feast available to as many of the believers as possible. Perhaps the Assembly was basing its decision on Abdu’l-Bahá’s statement, taken from the compilation on the Nineteen Day Feast, that the ‘object’ of the Feast is ‘concord, that through this fellowship hearts may become perfectly united…’
“Other passages from that same compilation are: ‘This Feast is a bringer of joy. It is the groundwork of agreement and unity. It is the key to affection and fellowship… ‘The believers of God must assemble and associate with each other in the utmost love, joy and fragrance.’
“On the other hand, since the beloved Guardian expressed a preference, and considered it ‘most suitable’, for the Feast to be held on the first day of each month, the House of Justice hopes that the friends everywhere will aim at scheduling their Nineteen Day Feasts in this way, and that the friends themselves will arrange their personal affairs to be able to attend.
“As in so many aspects of our beloved Faith, this is a matter of the gradual maturing of the Bahá’ís and of the institutions. The House of Justice feels that you should lovingly guide the Local Assemblies in this matter, but leave it to their discretion for the time being.”
(From a letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of Mexico)
Obviously there needs to be a certain amount of flexibility with holding Feast at dates and times where people will attend…but how will we ever learn to center our lives around the rhythm of the Badi calendar when we keep trying to adjust it to fit our lives?
I also found this 2009 letter from the Universal House of Justice about Feast to be very helpful when thinking about Feast as a whole.
I think this is going to be a longer and more thoroughly researched post at some point, but I’ve been wanting to record these quotations somewhere for a while, because I spend a lot of time thinking about Feast, how we can improve it, and what it may evolve to be in the future. Sometimes we approach Baha’i Feasts as a boring, every 19 days obligation, rather than as a source of community, of joy, and strength. And sometimes that is because we get guilted about not attending very often, or because our Feast is boring/frustrating to attend, or we are tired and the idea of going somewhere in the cold after working all day is exhausting. But we are still in the infant stages of what the Feast will be someday. Maybe we can take ownership of changing our attitudes around Feast. As much as I love Feast, I still struggle with my own frustrations around it at times. I found the following quotations helpful as I wrestled with some of these thoughts.
What is the purpose of Feast?
O thou who art steadfast in the Covenant!
Your detailed letter hath been received, but because of the press of work a brief answer must suffice. You have asked as to the Feast in every Bahá’í month. This Feast is held to foster comradeship and love, to call God to mind and supplicate Him with contrite hearts, and to encourage benevolent pursuits. That is, the friends should there dwell upon God and glorify Him, read the prayers and holy verses, and treat one another with the utmost affection and love. Should trouble arise between two of the friends, let both be invited in, and efforts be made to compose their differences. Let all discussion centre on the doing of charitable acts and holy deeds, that laudable results may be the fruit thereof.
(‘Abdu’l-Bahá, from a Tablet to an individual, translated from the Persian)
Give ye great weight to the Nineteen Day gatherings, so that on these occasions the beloved of the Lord and the handmaids of the Merciful may turn their faces toward the Kingdom, chant the communes, beseech God’s help, become joyfully enamoured each of the other, and grow in purity and holiness, and in the fear of God, and in resistance to passion and self. Thus will they separate themselves from this elemental world, and immerse themselves in the ardours of the spirit.
(‘Abdu’l-Bahá, from a Tablet to the local Spiritual Assembly of Spokane, Washington, translated from the Persian)
So there is obviously a spiritual component, but what about the food?
O ye loyal servants of the Ancient Beauty! In every cycle and dispensation, the feast hath been favoured and loved, and the spreading of a table for the lovers of God hath been considered a praiseworthy act. This is especially the case today, in this dispensation beyond compare, this most generous of ages, when it is highly acclaimed, for it is truly accounted among such gatherings as are held to worship and glorify God. Here the holy verses, the heavenly odes and laudations are intoned, and the heart is quickened, and carried from itself.
The primary intent is to kindle these stirrings of the spirit, but at the same time it follows quite naturally that those present should partake of food, so that the world of the body may mirror the spirit’s world, and flesh take on the qualities of soul; and just as the spiritual delights are here in profusion, so too the material delights.
Happy are ye, to be observing this rule, with all its mystic meanings, thus keeping the friends of God alert and heedful, and bringing them peace of mind, and joy.
(Selections from the Writings of `Abdu’l-Bahá)
I also really like the last sentence in the above selection. “…bringing them peace of mind, and joy.” If we turn Feast into a place where people feel this way, imagine the things our communities could accomplish in that environment! Also, we still don’t fully understand how important the various components of Feast are in combination…there are “mystic meanings” involved here.
Are we required to attend Feast? Why is it so important?
“Attendance at Nineteen Day Feasts is not obligatory but very important, and every believer should consider it a duty and a privilege to be present on such occasions.”
(From a letter written on behalf of the Guardian to an individual believer)
“…The main purpose of the Nineteen Day Feasts is to enable individual believers to offer any suggestion to the Local Assembly which in its turn will pass it to the National Spiritual Assembly. The Local Assembly is, therefore, the proper medium through which local Bahá’í communities can communicate with the body of the national representatives….”
(From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada)
“In reply to your letter of November 8th we feel that all friends, whatever their circumstances, should be encouraged to observe the Nineteen Day Feast.
Obviously it can only be an official administrative occasion where there is a Local Spiritual Assembly to take charge of it, present reports to the friends, and receive their recommendations. But groups, spontaneous gatherings of friends, and even isolated believers should certainly remember the day and say prayers together. In the case of a group it may well hold the Feast in the manner in which a Local Spiritual Assembly would do so, recognizing of course that it has no official administrative standing.”
(From a letter of the Universal House of Justice to the National Spiritual Assembly of the British Isles)
Alright, so we know that the Nineteen Day Feast is one of the important patterns of our community life, and it seems pretty clear that we can observe Feasts even if there are no other Baha’is nearby. In my next post I will highlight the different portions of Feast and the guidelines surrounding them.
Go here for Part 2!
I live about one mile from the Lincoln Park Zoo, one of the last free zoos in America. On a summer evening, we may ride our bikes there, stroll in the gardens, or look at the animals. It is a magical place to me in many ways. I remember coming across this photo years ago and being struck by it. Abdu’l-Baha leaning over the railing of the enclosure, looking at the animals in 1912 on His visit to America. Having mostly seen posed photos over the years, it was a revelation to see Him doing such a relatable thing in my hometown.
I wonder what the conversation amongst the local Baha’is was like when planning His visit and trying to figure out where to take Him. I may try to find out if any of the original structures shown in these photos still exist.
Another of the discoveries from my time at the Baha’i National Center (I think?). This one is something that I actually own. It is the 1929 edition of a book originally published in 1902, and was a standard introductory book to the Baha’i Faith for many years. It was written by Mírzá Abu’l-Fadl and translated by Ali Kuli Khan, who is a fascinating person himself. I love old books, though I don’t collect them, and history is a passion of mine. I was especially struck by the paragraph about the lack of the application of the transliteration standard set by Shoghi Effendi. How fascinating to see how early in the Guardian’s ministry he was working to standardize the system of translation and word usage.
we are dragging the weight of years behind us
beasts of burden with stories and history
living for the sweet moments we can relive when reunited
we are bringing other people into the story
we are changing
with every little action
When I was a child, I remember curling up under a blanket or even pulling a rug over myself during long meetings, or Feast, or any activity in which adults were talking and I stayed in the room. I remember being small, but assertive. (Nothing has changed about the assertive part.) I remember my parents telling me that I needed to have a voice, even if my voice was small and my thoughts not fully formed. That this was my Baha’i community and that participation from individual community members is one of the things that made the Baha’i Faith different from other religions.
I remember having a voice. I remember that sometimes people struggle with that voice, that nothing has changed since then, that we still fight against the influences of a failing society, with its flaws and racism and misogyny. But that I had a voice, and a community, and that was more than a lot of people I knew. And now I am more aware, and I can speak up, and bring up the tough conversations.
We are learning, as a community, how to give others a voice, and what consultation truly looks like. We are human, and therefore flawed, but we are learning. And I promise that I will always try to hear everyone’s voice.